Tuesday, June 16, 2015

3 Roman Sources for the Historical Jesus

This post is part of a series "Let's Read: Did Jesus Exist? by Bart Ehrman, PhD" on the historicity of Jesus. In this series I will summarize the ideas of Dr. Ehrman, provide some of my own commentary, and attempt to glean historical information regarding the (supposed) life of Jesus. I recommend buying a copy of his book for yourself.
http://honestsearchfortruth.blogspot.com/2015/06/my-philosophy.html

This part of our search falls under the "History" branch of my philosophy tree. Click on the tree over on the top left of the page to see where this evidence fits in to the big picture.

Keep in mind that I am limiting my scope, for now, to only address Roman sources. (I will look at Jewish and Christian sources soon)

Were there any historical sources for the existence of Jesus outside of the books included in the New Testament?

Yes, but at least these three of the earliest Roman sources don't tell us much.

1. Pliny the Younger

Pliny the Younger was the governor of Bithynia-Pontus, a Roman province. In a letter to the emperor, Trajan, written in 112 CE, Pliny mentions that Christians would "sing hymns to Christ as to a god." This isn't much to go on--it simply indicates that Christians existed about 80 years after the death of Jesus, and utilizes the epithet of "Christ".

2. Suetonius

Suetonius was a Roman biographer. He provides even less information than Pliny the Younger. He makes a single reference that may refer to Jesus in a biography written in 115 CE (a biography about Claudius, who was the emperor of Rome from 41 to 54 CE): he says that a series of riots had taken place "at the instigation of Chrestus." This may be a misspelling of "Christ". Even if it is, it doesn't tell us anything more than Pliny the Younger. All it would indicate is that Christians existed during the reign of Claudius. Even so, it should probably be discounted--Chrestus may be an actual name.

3. Tacitus

Tacitus was a Roman Historian. He wrote the Annals of Imperial Rome in 115 CE, which is a history of Rome documenting the time period from 14 to 68 CE. Tacitus writes:
“Nero falsely accused those whom… the populace called Christians. The author of this name, Christ, was put to death by the procurator, Pontius Pilate, while Tiberius was emperor; but the dangerous superstition, though suppressed for the moment, broke out again not only in Judea, the origin of this evil, but even in the city [of Rome].”
This is much better than the information we have from Pliny the Younger and Suetonius. It indicates that Tacitus knew that "Christ" was put to death by Pontius Pilate during the reign of Tiberius. Ehrman points out that can infer that this execution took place in Judea, because that is where Pilate was governor.

Ehrman notes that Tacitus made an error regarding the rank of Pilate--Tacitus says that he was a procurator, when in fact he was a governor. This is useful information, because it indicates that Tacitus probably didn't look up an official record to supply his information about the execution. This means that Tacitus probably got his information from stories that were circulating about 80 years after the (supposed) death of Jesus (if he existed).

In conclusion, these three Roman accounts aren't very useful. They simply indicate that Christians existed shortly after the time that Jesus would have died, and provide a few details that would have been included in stories that were circulating about Jesus.

Fortunately, this isn't the end of our historical quest. There are much better sources that provide much better information. Look for these in posts over the next week.

Friday, June 12, 2015

My Philosophy

Search for Truth
 

I build my philosophy from the ground up, like a tree! I start with the basics--I exist, my perceptions of my experiences exist, basic consistency exists, and logic is valid. If you don't assume those things to be true, you're going to have a bad time.

Those four foundations allow for the establishment of four very useful tools--math, science, (additional) philosophy, and history. With those tools it is possible to figure out whether or not a god exists. My attempts to do so can be found throughout this blog.

My philosophy is a process that gives me the best chance of finding truth.

Thursday, June 11, 2015

Dear Christians, Biblical Faith Isn't Blind

This is a post for Christians. My purpose is to combat the misuse of the word "faith" as it is widely used in Christian circles today. This is important because the misconception is obvious, widespread, hurts the credibility of the church, and severely hinders Christian's ability to share the gospel (which they ought to care about).

Biblical Faith Isn't Blind

The modern, popular concept of faith: A way of knowing things--a fallback for when you can't know whether or not something is true. You combat uncertainty by just having faith. You get to know stuff because you have faith in it. You know because "no reason". Modern faith is the concept of choosing to hold a belief when the evidence is lacking, incomplete, or contradictory.


Biblical faith: Being convinced of the truth of something based on evidence, and acting on this truth.

I'm going to use the word "faith" as a noun a lot, so let's just go ahead and use the original Greek word for faith, πίστις (pis-tis). Don't worry if you don't know Greek. I'm going to highlight everything important with pretty colors and provide translations.

I suspect that the main reason for the modern misunderstanding of πίστις is a poor reading of Hebrews 11, in particular, verse 1: "Now faith is being sure of what we hope for, being convinced of what we do not see."

Many Christians take this to mean that we can punt whenever there is uncertainty. Do you hope that God exists? Yes? Well then, be convinced that that is true even though you don't have evidence! This interpretation is utterly, obviously, completely false. It is also damaging to the church.

Let's take a look at Hebrews 11.

I don't expect you to read the Greek--I just want to show you where πίστις comes up, and how it is defined. Hebrews 11, or "The Hall of Faith", describes what Biblical πίστις is, and then gives examples of people in the Old Testament who exemplified πίστις.

https://net.bible.org/#!bible/Hebrews+11:1

The Faith of the Members of the Hall of Faith

The members of the Hall of Faith are Abel, Enoch, Noah, Abraham, Jacob, Joseph, Moses and his parents, Rahab, the people of Israel in general when they knocked down the walls of Jericho, Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets in general.

Let's look at the πίστις of some of the members of the Hall of Faith, in comic format! I highly recommend reading the technical breakdown of each one I will write (links will be provided soon), but if you choose to just read the comic versions, well, who will know?

The Faith of Noah, Pokemon Master
Genesis 6, https://www.youtube.com/watch?v=JuYeHPFR3f0

I hope you got the point--Noah was OBVIOUSLY aware of God's existence. He had awesome reasons to think that God existed--God directly TALKED to him. πίστις for Noah wasn't a fallback when he didn't feel like pursuing the validity of a claim about God, or a punt for choosing to believe something without evidence. He KNEW that God existed, and CHOSE to live in accordance with the things that God said. He was convinced of the truth of God's words and it showed in the way he lived--by God's command he built a gigantic ark and wrangled a huge number of animals. THAT. IS. FAITH. USE THAT AS A DEFINITION. THAT IS HOW THE BIBLE DEFINES FAITH. STOP TRADING THAT DEFINITION FOR A LIE.

If you don't, you are making a joke of your beliefs.

After all... If the basis for your belief is that weak, why act on it?

Let's breeze through the other members of the Hall of Faith for the sake of completeness. I know I promised comics earlier, but I'm tired of drawing. If you want more comics, leave a comment below.
  • Abel--parents had direct contact with God, he may have as well (Genesis 4)
  • Enoch--he "walked with God." This may be figurative, but even if it is, he would have had a strong historical argument. (Genesis 5:24)
  • Abraham--directly talked with God (Genesis 16,17)
  • Jacob--Direct contact with God (Genesis 32)
  • Joseph--relatives had direct contact with God (Genesis16-32)
  • Moses--direct contact with God (all over Exodus)
  • Rahab--possible exception, we don't know much about her.
  • The people of Israel--saw many miracles (all over the Pentateuch)
In conclusion, Biblical faith is conviction of the truth of something based on evidence, and living a life in accordance with that truth. It is the trust of the trustworthy.